By Stephanie Coontz
In 1963, Betty Friedan unleashed a typhoon of controversy along with her bestselling e-book, The female Mystique. countless numbers of girls wrote to her to assert that the e-book had reworked, even stored, their lives. approximately part a century later, many ladies nonetheless bear in mind the place they have been once they first learn it.
In A unusual Stirring, historian Stephanie Coontz examines the sunrise of the Nineteen Sixties, while the sexual revolution had slightly began, newspapers marketed for "perky, beautiful gal typists," yet married ladies have been instructed to stick domestic, and husbands managed virtually each point of kinfolk lifestyles.
Based on exhaustive study and interviews, and not easy either conservative and liberal myths approximately Friedan, A unusual Stirring brilliantly illuminates how a new release of ladies got here to achieve that their dissatisfaction with household lifestyles didn't replicate their own weak point yet relatively a social and political injustice.
Read or Download A Strange Stirring: The Feminine Mystique & American Women at the Dawn of the 1960s PDF
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About the author
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Extra info for A Strange Stirring: The Feminine Mystique & American Women at the Dawn of the 1960s
92 Discounting the cultural inﬂuences Horney emphasized, Deutsch nonetheless did not fully reject Freud’s concept of penis envy. Rather, she replaced it with what she referred to as women’s sense of “organlessness” as the primary, fundamental experience of femininity. ” Without a penis, the marker of aggressive sexuality, the girl felt that she had no organ for her active sexuality. This sense of physiological limitation induced her to give up what had been her primary sexual organ, the clitoris.
Genital trauma . ”94 In short, Deutsch explained that the female body (not the sight of the penis) produced masochistic femininity and a rejection of the clitoris as inadequate. In their recuperation of the female body as unique, Horney and Deutsch helped to produce a new style of heterosexuality that valued women’s sexuality. Yet, their work also shared the widespread ambivalence about active, aggressive female sexuality found in the discourse of the companionate marriage. Along with Van Der Velde, Horney and Deutsch had to resolve the tension between the new importance granted to female sexual pleasure and the fears set off by the specter of uncontainable female modern women and modern marriage 35 sexuality.
Transplanted and transformed in America, Freud’s theories were popularly enlisted to help overturn the now outdated Victorian view of women 20 modern women and modern marriage as passionless and marital sex as primarily reproductive. Freud asserted that a drive for pleasure motivated not only men but also women and, scandalously, children as well. 23 Although repression was an inevitable consequence of civilization, Freud explained, too much repression led to neurosis and mental instability. Even for average people, repression and the unconscious conﬂict between responsibility (the ego) and pleasure (the id) generated stress and melancholy.
A Strange Stirring: The Feminine Mystique & American Women at the Dawn of the 1960s by Stephanie Coontz