By Donald B. Redford
We're drastically indebted to Dr. Redford for this thorough piece of labor. It illustrates the necessity for monographs that can assemble jointly the gathered result of sustained learn with extra amplitude than is feasible in a piece of writing and extra aspect than is feasible in a remark. there are various different specific chunks of culture within the OT, really within the Pentateuch, which deserve such therapy. Redford's paintings contains a entire evaluation of earlier paintings, a clean and painstaking exam of numerous salient matters, and a few confident conclusions.
The particular difficulties offered through the Joseph tale warrant exam in detachment from the remainder of the Pentateuch. As Redford's paintings indicates, too many concerns were prejudged simply because effects (or hypotheses) derived from surrounding fabrics were approved to persuade, if to not dictate, the end result of investigating Genesis 37-50. A parade instance is using the divine names, and different contrastive vocabulary-pairs, as hallmarks of the resource files J and E. As Redford indicates, Yahweh is particular to ch. 39. in addition, different pairs, like Israel/Jacob, whereas now not correlating with this primary clue, do need to some degree a concomitant distribution with the Judah/Reuben motifs.
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Additional info for A Study of the Biblical Story of Joseph (Genesis 37-50)
E. in almost forty chapters) only some fourteen 1 examples of the Ternary Construction are found, to over two hundred of the Binary. ), the Ternary Construction had virtually replaced direct juxtaposition 2 in all but a few cases. 3 Can we detect a similar rise in popularity of the construction in the Joseph Story vis-a-vis the rest of Genesis? In the approximately ten chapters under investigation the Ternary occurs thirteen times to less than eighty examples of the Binary. But it is more likely the special demand of the formula of dream interpretation that has influenced these figures.
46: 2 with 22: 1. 3 See below, p. , 380. 4 yNS', a root which recalls Abraham's wanderings, but does not occur in the Joseph Story. 5 On the difference in nature between the Jacob of the Joseph Story and the Jacob of the rest of Genesis, see Eising, Jacobserzahltlng, 326, 335. 6 Cf. 45: 11, 47: 12. See further below, p. 160 f. 7 Rudolph Elohist, 149, 165; the final clause in vs. 4 appears to be a harmonizing addition. S E. Jacob, La Tradition historiqtle en Israel (Montpellier, 1946), 119. 1 2 20 THE PRESENT CONTEXT OF THE JOSEPH STORY content is difficult to say.
4 A later glossator, however, wished to locate the residence in the vicinity of Hebron,5 and the reason for this was probably the notice ofIsaac's death. Isaac had to be buried at Hebron (cf. 25: 9-10), and this had to be related before the Genesis editor inserted his taUrjoj-formula with the genealogies of Esau and Jacob (cf. the arrangement in chapter 25). This necessitated closing chapter 35 with the burial of Isaac, for which ceremony Jacob had to be gotten to Hebron. Like a dutiful son and heir to the promises he stays there, in the place most heavily charged with patriarchal memories.
A Study of the Biblical Story of Joseph (Genesis 37-50) by Donald B. Redford