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Extra resources for Anatolia in the Second Millennium B.C (Iconography of Religions Section 15 - Mesopotamia and the Near East)
The first one from the left is apparently inscribed Pisa(i)sap(hi). 45 D, 56, 65, 72, 76 A. 15: 4, is equivocal. 89 See note 59. 90 See note 60. 9 B, 10, 13–17, 20 B, 22 C24, 46–47, 57, 60–61. Namni has not been localized as yet. Closer scrutiny is evidently needed before the scholars involved can reach a consensus. 308. 1: 6–8. The name of his Babylonian equivalent, Nergal, is also written with the logogram "sword", but his Hurrian name has not been established as yet. On either side, however, pigtails of human hair stand out, as visible behind the elbows of most other gods.
Man standing Sauska as war god winged man standing axe "wellbeing" winged creature attendants Ninatta and Kulitta Storm gods man (4 × )/bull or bull rhyton (11 ×) standing pedestal (2 × ) armor mace, sword (1 × ) Storm god of heaven man (1 × )/ bull (1 × ) sitting mace "wellbeing" 2 mountain gods, pedestal Storm godhero man standing pedestal armor Storm god of the (royal) house bull standing (1 × )/ kneeling (1 × ) Sun god of heaven man sitting pedestal "fish" (wings) on head (table continued on next page) Page 31 (table continued from previous page) Name or type of deity Shape of cult image Posture Right hand holding Left hand holding Standing or sitting on Apparel Other attributes Other war gods man standing dagger (1 × )/ mace (1 × ) man's head (1 × )/shield (1 ×) lion (2 × ), pedestal (1 × ) shields, daggers (1 × ) Zithariya shield Goddesses: "Any deity" woman standing grapes Anzili woman sitting beaker daughter on knees Dam goddess woman veiled?
XXXIV) portraying king Tudhaliya IV raised on two mountains after he had 'become a god' (such was the Hittite euphemism for a king's death). XVbc), may reflect the kings' preoccupation with religious duties which also transpires from the texts. We see the latter entering the presence of the Hurrian Hades on pl. Above are the hieroglyphs spelling the names, left, of the god, right, of the 104 See note 81. 14. 64–70. 6. C. XXXVI). His beardless head rises out of the elaborate hilt of a greatly enlarged dagger, the point of which is stuck into the ground.
Anatolia in the Second Millennium B.C (Iconography of Religions Section 15 - Mesopotamia and the Near East) by Loon