By Everett C. Ladd
This article examines info from surveys of public attitudes to evaluate people's perspectives in regards to the government's position in lowering source of revenue modifications among the wealthy and terrible.
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Additional info for Attitudes Toward Economic Inequality: Public Attitudes on Economic Inequality (AEI Studies on Understanding Economic Inequality)
His own good, either physical or moral, is not a sufficient warrant.
First, it is important to note that because the main use of well-being measures is not to compare levels in an absolute sense, but rather to investigate the determinants of individuals’ well-being, it does not seem indispensable to consider self-reported wellbeing as cardinally measurable, nor does it seem that it is interpersonally comparable (Frey and Stutzer, 2002b). Second, although the validity of wellbeing measurement has been proved at the individual level (see earlier), the cross-cultural validity of the measures, with few exceptions (Veenhoven, 1984; Diener & Diener 1995), remains largely untested.
One of these superior needs is given by so-called relational goods, which cannot be produced or consumed individually, but require interaction between persons. Examples are altruism, love, friendship and, more generally, personal social relationships (Deci and Ryan, 1985; Gui and Sugden, 2005; Bruni and Stanca, 2008). It has been argued that competitive societies and the increasing role of the market restrain the production of relational goods and reduce well-being (Bartolini and Bonatti, 2002; Bruni, 2006).
Attitudes Toward Economic Inequality: Public Attitudes on Economic Inequality (AEI Studies on Understanding Economic Inequality) by Everett C. Ladd