By Rieuwerd Buitenwerf
This quantity includes a thorough examine of the 3rd booklet of the Sibylline Oracles. This Jewish paintings was once written within the Roman province of Asia someday among eighty and forty BCE. It bargains insights into the political opinions of the writer and his notion of the relation among Jews and non-Jews, particularly within the box of faith and ethics. the current research includes 3 components: 1. introductory questions; 2. a literary research of the publication, translation, and statement; three. the social surroundings of the e-book. It goals to extra the scholarly use of the 3rd Sibylline ebook and to enhance our wisdom of early Judaism in its Graeco-Roman atmosphere.
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Additional resources for Book III of the Sibylline Oracles and Its Social Setting: With an Introduction, Translation, and Commentary
Appeared. , A. Meineke, `Zu den sibyllinischen Buchern', in: Philologus 28 (1869), pp. 577-598; A. Ludwich, `Zu den Sibyllinischen Orakeln', Jahrbucher fair classische Philologie 117 (1878), pp. 240-245; L. Mendelssohn, `Zu den oracula sibyllina', in: Philologus 49 (1890), pp. 240-270. , Petrus Petitus' (Pierre Petit, 1617-1687) monograph De Sibylla libri tres (Leipzig 1686). In this book he still shows much theological interest in the possibility of God's revelation in pagan prophecies. Xtaxoi, Oracula Sibyllina 2, various sections deal with the pagan Sibylline oracles, but these sections mainly serve to provide background information about the Judaeo-Christian Sibylline Oracles.
51 One example is the doctoral dissertation of the German classicist E. 52 Another publication on the subject of the classical Sibyl was Sibyllinische Blatter, written by H. Diels. 53 In these studies, the authors emphasize the difference in form and aim between the allegedly authentic, official pagan Sibylline prophecy and the Jewish imitations. 1 Two New Editions: A. Rzach and J. Geffcken In 1891 a new edition of the Greek text of the Sibylline Oracles appeared, edited by A. Rzach (1850-1935), who taught at the grammar school in Prague.
In the Sibylline books, this monotheism is contrasted with all sorts of polytheistic idolatries. More important than the contents, however, is the form. The Jewish ideas appear in the guise of pagan prophecy. '46 Drummond maintains that the Jewish Sibylline Oracles were the harbingers of the Jewish-Alexandrian philosophy. Their form is perfectly Greek, and their contents show affinity with universalistic philosophy, but their message is still Jewish prophecy. In Die messianisch-apokalyptischen Hoffnungen des Judenthums (1888), W.
Book III of the Sibylline Oracles and Its Social Setting: With an Introduction, Translation, and Commentary by Rieuwerd Buitenwerf