Download e-book for kindle: Christianity in Modern China: The Making of the First Native by David Cheung

By David Cheung

ISBN-10: 1423711068

ISBN-13: 9781423711063

ISBN-10: 9004131434

ISBN-13: 9789004131439

Utilizing customarily hitherto unstudied fundamental fabrics, this monograph reports a truly major episode in chinese language Christianity. concentrating on the origins and earliest background of Protestantism in South Fujian, this analytical-critical research investigates the evolution of the church buildings which pioneered in indigenisation and ecclesiastical union in China through the 19th century. a few topics studied are primitive missionary targets and techniques, the connection among the ‘Talmage excellent’ and the Three-self notion, and the character and dynamics of ‘native’ non secular paintings. super helpful is the serious review of South Fujian when it comes to self-propagation, self-government, self-support and natural union. the foremost components instructed for destiny learn also are really thought-provoking. the quantity is mainly beneficial to social and church historians, missiologists and sociologists.

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Extra info for Christianity in Modern China: The Making of the First Native Protestant Church (Studies in Christian Mission)

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R. Williamson, Memoir of the Rev. David Abeel, late missionary to China, by his nephew Rev. R. Williamson (New York, 1848) pp. 241ff; AR-AB (1844) p. 185; Walter Lowrie, Memoirs of the Rev. Walter M. Lowrie, missionary to China, edited by his father [Walter Lowrie] (New York, 1849). 10 Pohlman from Amoy, 1 May 1847, CI (2 December 1847) p. 82 c. 3–5. 11 Peet left Amoy in September 1848. AR-AB (1848) p. 221. 12 AR-AB (1847) p. 166; Talmage, diary of 8 December 1848, in FYC, pp. 87ff. 13 An early account of the LMS Amoy Mission is J.

121 The three extended stays of Burns in Amoy were (a) 5 July 1851 to 5 August 1854, (b) mid-October 1858 to October 1859 and (c) 22 April 1862 to August 1863. See Burns, Memoir, pp. 379–425, 480–504. Two short visits were made in 1857 and 1860. See Burns from Amoy, 25 November 1858, in Burns, Memoir, p. 479; pp. 498, 596–597. 122 Burns, Memoir, pp. 486ff. 116   31 in July123. With the Pechuia matter resolved, Burns promptly left for Fuzhou in October 1859. 124 In both cases, not only was Burns simply filling in a gap left by others, his quickness to leave at the soonest opportunity proved that he never intended the filling-in to take on a permanent basis.

AR-AB (1843) p. 136. 9 IA, pp. 236–237. R. Williamson, Memoir of the Rev. David Abeel, late missionary to China, by his nephew Rev. R. Williamson (New York, 1848) pp. 241ff; AR-AB (1844) p. 185; Walter Lowrie, Memoirs of the Rev. Walter M. Lowrie, missionary to China, edited by his father [Walter Lowrie] (New York, 1849). 10 Pohlman from Amoy, 1 May 1847, CI (2 December 1847) p. 82 c. 3–5. 11 Peet left Amoy in September 1848. AR-AB (1848) p. 221. 12 AR-AB (1847) p. 166; Talmage, diary of 8 December 1848, in FYC, pp.

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Christianity in Modern China: The Making of the First Native Protestant Church (Studies in Christian Mission) by David Cheung


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