Ethnicity, Nationalism, and Minority Rights - download pdf or read online

By Stephen May

ISBN-10: 0511265654

ISBN-13: 9780511265655

ISBN-10: 0521842298

ISBN-13: 9780521842297

Concentrating on minority rights and popularity, this interdisciplinary assortment addresses the location of minorities in democratic societies. Featured subject matters comprise the built nature of ethnicity, type and the "new racism," varied varieties of nationalism, self-determination and indigenous politics, the politics of popularity as opposed to the politics of redistribution, and the re-emergence of cosmopolitanism.

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Oxford: Oxford University Press, pp. 93–119. Werbner, P. ” In P. Werbner, and T. ), Debating Cultural Hybridity: Multicultural Identities and the Politics of Antiracism. London: Zed Books, pp. 1– 26. -R. ” In P. Werbner, and T. ), Debating Cultural Hybridity: Multicultural Identities and the Politics of Antiracism. London: Zed Books, pp. 29–45. Young, I. (1990) Justice and the Politics of Difference. Princeton: Princeton University Press. (2000) Democracy and Inclusion. Princeton: Princeton University Press.

In P. ), Multiculturalism Reconsidered: Culture and Equality and its Critics. Cambridge: Polity Press, pp. 204–38. Barth, F. (1969) Ethnic Groups and Boundaries: The Social Organization of Culture Difference. Boston, MA: Little, Brown and Co. Benhabib, S. (1992) Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics. New York: Routledge. Bhabha, H. (1994) The Location of Culture. London: Routledge. Billig, M. (1995) Banal Nationalism. London: Sage. Brubaker, R. (1992) Citizenship and Nationhood in France and Germany.

She suggests that Black Nationalism’s main ideas of self-definition, self-determination and self-reliance resonate with the experiences of large numbers of African Americans and that many use these ideas in crafting an ethnic identity. This process of constructing African American ethnicity using Black Nationalism’s overlapping, crosscutting, and conflicting systems of meaning requires one to evaluate it as a civil religion rather than a political paradigm. Being “logical” by using the criteria of Western theory simply misses the point of how people use ideas to construct meaning in everyday life.

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Ethnicity, Nationalism, and Minority Rights by Stephen May

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