By Samir Amin
Since its first ebook two decades in the past, Eurocentrism has develop into a vintage of radical concept. Written through one of many world's optimal political economists, this unique and provocative essay takes on one of many nice "ideological deformations" of our time: Eurocentrism. Rejecting the dominant Eurocentric view of worldwide heritage, which narrowly and incorrectly posits a development from the Greek and Roman classical international to Christian feudalism and the eu capitalist process, Amin offers a sweeping reinterpretation that emphasizes the the most important ancient function performed via the Arab Islamic international. during the paintings, Amin addressesa large set of matters, starting from the ideological nature of scholastic metaphysics to the meanings and shortcomingsof modern Islamic fundamentalism. This moment version features a new creation and concluding bankruptcy, either one of which make the author's arguments much more compelling.
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Extra resources for Eurocentrism: Modernity, Religion, and Democracy. A Critique of Eurocentrism and Culturalism
It was either forgotten or misunder stood by some peoples (polytheism) or only partially understood by the others (Jews and Christians). It is easier, then, to understand the importance that Muslims, or some of them, give to a strange debate. There are many writings, not regarded as heretical by the authorities who proclaim themselves to be “the” keepers of Islam, that attempt to prove that Abraham was not a Jew but an Arab. This demonstration presents itself as scientific, based on archaeological findings in Mesopotamia, linguistics, and the etymology of names.
Islam regulates, in exactly the same manner, in details, and in its holy text, all the aspects of individual law. It does the same as regards the penal code, as harsh and formal as the penal code of the Jews (once more the similarity is perfect, even down to the provisions: thus, adul teresses should be stoned). It provides for the same rituals, circumci sion, alimentary prohibitions, and prayer at fixed times (it does not matter when) in a unique, repetitious form (which excludes any per sonalization).
If you delve deeper into those religions, in matters regarding rites, alimen tary taboos, and other such articles of faith, the borrowing is even more blatant. But no person of faith will find those facts shocking: for him or her, they would only prove that God has inspired human beings during the whole course of their history, even before a partic ular religious persuasion was revealed. Among the three religions of the Book, the proximity between Judaism and Islam is the most obvious. Specialists in religion have argued, with good reason, that Islam is to a large extent an Arabization ofJudaism.
Eurocentrism: Modernity, Religion, and Democracy. A Critique of Eurocentrism and Culturalism by Samir Amin