Tat-siong Benny Liew's What is Asian American Biblical Hermeneutics?: Reading the PDF

By Tat-siong Benny Liew

ISBN-10: 0824831624

ISBN-13: 9780824831622

This can be the 1st single-authored e-book on Asian American biblical interpretation. It covers the entire significant genres in the New testomony and broadens biblical hermeneutics to hide not just the biblical texts, but additionally Asian American literature and present motion pictures and occasions like genome learn and September eleven. regardless of its diversity, the publication is prepared round 3 foci: method (the distinguishing features or sensibilities of Asian American biblical hermeneutics), neighborhood (the politics of inclusion and exclusion), and corporation. The paintings deliberately affirms Asian the USA as a panethnic coalition whereas acknowledging the diversities inside of it. In different phrases, it makes an attempt to stability Asian American panethnicity and heterogeneity, or coalition construction and identification politics.

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What is Asian American Biblical Hermeneutics?: Reading the by Tat-siong Benny Liew PDF

This can be the 1st single-authored e-book on Asian American biblical interpretation. It covers all the significant genres in the New testomony and broadens biblical hermeneutics to hide not just the biblical texts, but in addition Asian American literature and present motion pictures and occasions like genome study and September eleven.

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Extra resources for What is Asian American Biblical Hermeneutics?: Reading the New Testament

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Her rationale is the Foucauldian assertion that each discipline has its own disciplinary norms or regimes of truth; one must therefore resort to other critical theories to demystify the established framework and read against the grain. Building on Kwok’s Foucauldian rationale, I want to provide another reason why transgressing disciplinary lines is particularly pertinent for my Chinese American hermeneutics of the Bible. Reading with Yin Yang Eyes 31 Palumbo-Liu (1995b) has suggested that rigid disciplinary boundaries are built upon an assumption of origin and purity.

12 Yet, that begs the question: if you are looking for someone with a “pure” or “un-Americanized” Chinese viewpoint (whatever that may mean), why are you searching for a Chinese person within the United States? I am not denying the possibility that there are those who may choose to maintain a separateness from all things “American,” but it should not be the suggestion or assumption that all racial and ethnic minorities fit into this category. Insisting on such an “exotic purity” is certainly not valid to many Chinese Americans like myself, who in addition to studying, working, and living in both the United States and Canada for over twenty years, have been married to an Anglo American woman.

Chinese Americans, in other words, are disenfranchised because they are not Bible-believing Christians, but Buddhists (1999: 127, 130) or “the archetype of Lamaism” (1999: 117). 23 Reading with yin yang eyes, I will contend that the very book used to oppose racial and cultural hybridity is itself already highly hybridized with contradictions. If yin yang eyes enable us to see the dead, I must re-vision my biblical hermeneutics to re-member the ghost of Ah Wee and other Chinese Americans who have been victimized by the notion of “biblical authority” (see also A.

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What is Asian American Biblical Hermeneutics?: Reading the New Testament by Tat-siong Benny Liew


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